Looking Lectionary: Easter 5A

35774-fix-your-eyes-on-jesus

Reading: John 14:1-14

“From now on you do know him and have seen him” (John 14:7b)

To have seen God! We Christians have a tendency to romanticize the fact that the old prophets, like Abraham and Moses, had face-to-face encounters with God; “If that had been us,” we lament, “we wouldn’t have doubted half so much!” But for your average Jew, the sight of God was unimaginable. The great I AM was shrouded in tabernacle and temple and the Holy of Holies: visited once a year, glimpsed only by a man set aside for the job in holiness and righteousness.

So when Jesus told his disciples that they knew the Father and had already seen him? This was a big deal. A hold-your-breath moment. Staggering. It’s perhaps unsurprising that Philip asked, tentative, “Lord, show us the Father, and we will be satisfied.” For Philip and the rest, it could not compute that they had somehow seen the Father without realising it – this was the God who set Moses’ face aglow with his presence. How could they have missed it?

We see things through the filter of our minds, both on a physiological and psychological level. Our unconscious filters out details it deems unimportant, so there’s truth to the fact that we struggle with seeing things objectively when even our observation is suspect. Add our psychological filter – biased to self and relating everything to the self before “plugging it into” other perceptions, and it’s obvious that our “sight” as such is compromised.

Jesus’ disciples, Jews that they were, had learned to see – or not see – God in a particular way; one that didn’t account for the incarnation of God the Father as the Son. That God would thus reveal himself – his heart, his mind, his very character – in a man named Jesus was astounding. It’s why Jesus went to such pains to drive the point home that if the disciples had seen him, known him, then they had seen and known the Father; moreover, that even as the Father dwelt in Jesus, and Jesus in him, the disciples and believers would come to dwell with God in his house. John, in his wordy way, closed the loop between believers and God, a loop that had been open a long time.

Nowadays we have the benefit of the revelation of Jesus Christ. In relationship, we see the whole of the Trinity revealed in Jesus: the Father he revealed, and the Holy Spirit left behind as a constant revelation. But I wonder if religion sometimes “shifts” our sight away from this incomprehensible, astounding vision of God’s heart to something that fits more comfortably within doctrine and liturgy and an hour on Sunday; and if we aren’t poorer, blinder, for the difference.

Jesus is “the truth, the way, and the life. No one comes to the Father except through me.” Apart from Jesus, our vision of the Father is foggy, limited; woe to us, then, if we lose sight even of him: this Nazarene with his compassion and his dusty feet, revealing God’s love in diseased skin touched, blind eyes healed, stooped backs righted, dead people raised.

Understood this way, we come to dwell in this vision of God, this reality of who God is; and this reality is his kingdom, come.

Blessings for your week,
Lee

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